Amity Charitable Trust (Reg: 26/IV/2010)



Charity- The Islamic Way
There are two forms of charity in Islam - obligatory and voluntary, called Zakah and Sadaqah respectively
The Qur'an states: 'And be steadfast in your prayer and pay charity; whatever good you send forth for your future, you shall find it with Allah, for Allah is well aware of what you do' (2:110).

The best charity is to satisfy a hungry person, said Prophet Muhammad (SAS). He also said "No wealth (of a servant of Allah) is decreased because of charity." (Al-Tirmidhi, Hadith No. 2247).


According to Sunnah Abu Hurayrah (RA) reported Allah's Messenger (peace be upon him) as saying that Allah, the Most Blessed and High, said: O son of Adam, I will spend on you. The right hand of Allah is full and overflowing and nothing would diminish it, by overspending day and night. (Sahih Muslim; Kitab al-Zakat; p. 477)


The following five words are the most frequently used words to describe charity in the Noble Qur'an:
1. Infaq fi Sabil Allah (spending in the path of Allah). Infaq Meaning spending benevolently
2. Ihsan Meaning the doing of good or (kindness and consideration
3. Zakah Meaning growth or purification
4. Sadaqah Derived from the root sidq and meaning truth, and comes to signify charitable deed 5. Khayrat Meaning good deeds


Zakah 'Lo those who believe and do good deeds and establish Salah and pay Zakah, their reward is with the Sustainer; and no fear shall come on them, nor shall they grieve.' (Qur'an 2:227)


Sadaqah 'The believers ... are steadfast in prayers, and in whose wealth there is a right acknowledged, for the poor and the destitute. (Qur'an 70:22-24).

There is no limit on Sadaqah. Prophet of Allah (SAS) said, 'your smile for your brother is Sadaqah. Your removal of stones, thorns or bones from the paths of people is Sadaqah. Your guidance of a person who is lost is Sadaqah.' (Related by Bukhari from Ibn Hibban's Sahih). It is therefore recommended to give Sadaqah by night and by day, in secret and in public to seek God's pleasure (Quran, 2:274).